F111’s (aka F1Elevens)

Strange gig last night. Heavy looking line-up at Brisbane’s Globe Theatre, 4 or 5 (?) on the line-up, I saw three. Gold Coast’s F1Elevens’s I wanted to see, they are (were) local legends. The whole event was low key – none of the acts pre-set-up on stage, no roadies, just the one sound guy, really slow change overs. After Homeless Yellow (Dreadlocks, two acoustic guitars, OK), Sons of the Soil (single heavy guitar, also OK if brief set.), I’m glad I stayed to see the F1Elevens’s – but only about 15 people did, at least 10 of whom seemed to know the band personally. Most of the local bar bands attract more that that on a Saturday night. Spooky.

Still, double-stacked Marshall 4×12’s OTT in such a venue, lanky, hairy-arsed tattooed bass and rhythm guitars slung so low they could (and did) play between their legs, clean cut lead, seriously loud and heavy. Classic if stereotypical heavy rock, originals so far as I could tell, culminating in a cover of Motorhead’s Ace of Spades. It’s only rock and roll. Clearly this stuff does go in and out of fashion – but sad to see so much energy wasted on so few. I liked it.

Cosmic Man

Finished Rebecca Goldstein’s “Betraying Spinoza” the other day, and found it an excellent piece of work. Having been very busy for a couple of days, I’ve not really had a chance to compose a detailed review. For now …

Radical objectivism. Ultimately the self-other dualism is dissolved by expanding the scope of self. I am we. We are the cosmos. Enlightened self-interest is not a matter of calculating individual benefit of deferred gratification in a tangle of quid-pro-quo transactions with “others”, but by “identifying” with the whole. What is good for we is good (for including me) [Ubuntu. See post note].

The question is who is we ? In Spinoza’s case, clearly this started with his Jewish identity, and expanded from there to the cosmos itself. Anyway, no time for a more thorough review, but Betraying Spinoza is an excellent resource on Jewish history as well as the life of Spinoza.

I then read in just a couple of sittings, Andy Martin’s “Beware Invisible Cows“. The title is a warning concerning altitude sickness at the Keck observatory on 14,000 foot Mauna Kea, Hawaii, and the book and its publicity quotes point to it being a popular science writing on the astronomical and cosmological theory on the origins of the cosmos. In fact that is very much secondary to a beautifully written piece – almost had me in tears – on the limits of physics and metaphysics anchored in family / filial love. What was the question, again – who is we ?

Charles Freeman’s “The Closing of the Western Mind” is already legendary so I recognized it instantly and picked up a copy at Border’s in Brisbane. Obviously I was expecting philosophy, and it does have a potted history of the original Greek schools, but what I hadn’t realized was that it focusses on the history of Christianity aided and abetted by the Romans. That closing of the western mind. In fact only a few pages in I was thinking this is like a modern version of Gibbon’s (Divine) Decline and Fall. Gibbon is eventually mentioned briefly, but historical inaccuracy means it is not a source of scholarly references, more a source of sardonic wit. Also a great deal of history of the bible itself and related Jewish texts, so it follows surprising well on the heels of Betraying Spinoza.

Man, I need to stop reading (*). And I still have Steven J Gould’s 2000 reflections on natural history “The Lying Stones of Marrakech” beside me when I’ve finished the closing mind.

Image result for lippi aquinas

Filippino Lippi’s Triumph of Faith / (Triumph of St Thomas Aquinas over the Heretics) is symbolic in Freeman’s book of Christian faith stamping out wiser philosophies. Ironic given Aquinas later influences. Some say that is Averroes (Ibn Rushd) under his foot.

Oh, and before I forget, the I / we thing. The Ptolemeic / Copernican revolutions ? Nah, what’s the difference, not really revolutions. Just refinements of seeing “we” at the centre. Earth / Sun, what’s the difference in cosmic terms – still me-we-centric. Why is it that the whole universe appears to be expanding uniformly away from “our” galaxy ? Was reminded again by the Hubble and Cosmic Microwave Background pieces in Andy Martin’s book. Anthropocentrism is natural.

And finally, talking of reading:

Image result for book blows mind image

Thanks to Jorn Barger for this one. From Rosie Siman.

[Post Note : an alternative view on the Pinker-Goldstein coupling
– one for the “What’s so funny ’bout …” collection
.]

[(*) Post Note: “Just write something” as Pirsig’s psychiatrist said.]

[Post Note: Tweeted by Banksy

UBUNTU – I am because we are.]

Olympic Con

The story is West Ham will keep the running track when they take over the Olympic stadium – but that “photo” is without a running track.

Con trick and a bad decision.

Kansas, Land of Zen

Experienced the drive across Kansas, east to west, a few years ago on our way from Alabama to Bozeman, Montana. Another from Rivets. The Zen link ?

Brisbane Before & After

Collection of after and during the flood aerial photos of Brisbane. from ABC, via Rivets. CBD Riverside most interesting.

The Manchester Factor

I did ask why the Manchester option wasn’t included in the Olympic stadium plans. And now we know why.

What’s So Funny ?

Fun (pleasure or jouissance), was part of Zizek’s agenda noted below. I finished his “Living in the End Times” a week or so ago; a good provocative read in many places, but I was just left with an inconclusive anti-climactic “so what ?”, and no further specific review subjects to publish, so I moved straight on to Rebecca Goldstein’s “36 Arguments for the Existence of God“.

The cover headline says “A Hillarious Novel …” ? Hardly. A very good novel, some very good writing as well as a well crafted story. So well constructed as to be almost contrived in the intersecting points of the actors’ life stories. Plenty of humour and wit in the narrative lived through these intelligent fictional actors, some of it really very funny, but as a novel it’s deadly serious, and very successful in its aims. Particularly clever, the book within the book, written by “New Atheist” Cass Selzer having an appendix summarizing 36 arguments and responses on the existence of god, as advertized, but potentially a distraction – only an appendix, no, really. Despite the 36 chapters all entitled “The Argument From ...” there is in fact little parallel between the chapters and the actual arguments. The appendix represents an excellent potted resource – they’re all there, succinctly and soundly summarized, so far as I can tell – for those participating in god vs reason debates, but the former is another excellent love conquers all parable. Recommended.

Aside [Amor Vincit Omnia][Amor Vincit Omnia again] Spooky – finished 36 Arguments at Changi too.

By way of further aside, after taking an interest in the Goldstein’s 36 Arguments, and having ordered a copy, I was pointed at some links to YouTube “interviews” of Goldstein with partner Steven Pinker (I’ll spare you the links). I’ve been a fan of Pinker too, too starstruck to actually speak when I found myself sat beside him (and her, I now surmise) in a Cambridge hotel bar. But the doey-eyed mutual love – jouissance – between the two kinda got in the way – get a room guys ….

I’m glad I ignored that initial prejudice. Having thoroughly enjoyed 36 Arguments from 2010, I’ve gone straight into “Betraying Spinoza” Goldstein’s 2006 book. (Less than 1/4 through.) [Post Note : review after finishing here.]

Jewishness is front and centre in 36 Arguments, and there are plenty of philosophy references, by the nature of the characters’ working lives. (William James is particularly prominent, Thoreau / Walden central, but all the US Pragmatists, Wittgentsein, Locke, and many more.) And Betraying Spinoza is published in the Jewish Encounters series … devoted to the promotion of Jewish literature, culture and ideas.

(Spoiler warning – don’t read on until you’ve read 36 Arguments.)

Now with a little hindsight, it’s easy to see child prodigy Azarya Scheiner genius character in 36 Arguments as  Spinoza. Although Azarya’s tale is ultimately a reversal of Spinoza’s excommunication in the more enlightened times we inhabit, both in fact choose love. In Azarya’s case love for his people and culture, despite the depth of his logical and mathematical prowess – his thorny blessings.

Goldstein’s “Betraying Spinoza” is significantly autobiographical (and dedicated to Steven) as well as a wonderful biographical resource (so far) on the life and times of Spinoza (that damn 30 years war again !) and written very readably. So what is so funny ’bout peace, love and understanding ?

“Though [Spinoza] was a man who had given himself over entirely to the search after truth […] still he would not speak the truth so long as his doing so might hurt those whom he loved. […] I felt that I loved him.” – Goldstein.

And …

“Spinoza is the noblest and most lovable of the great philosophers. Intellectually, some others have surpassed him, but ethically he is supreme.” – Bertrand Russell, 1945.

Love being the highest form of truth.

And, finally,

“Metaphysics [narrowly defined] is the attempt to use pure reason, as opposed to [empirical] experience to arrive at a description of reality [by deduction].”

“Metaphysics [more widely defined] is ontological commitment concerning what sorts of things exist in the world. Paradoxically, even analytic philosophers [and scientists] have this kind of commitment to [faith in, love of] rejecting the very possibility of metaphysics in the narrow non-empirical deductive sense.” – My paraphrase of Goldstein.

[Post Note : Intriguing, eclectic collection of Kerouac references, following up on the “What’s so funny ’bout peace, love and … ” meme. Weird. ]

Is Science The Only Path To Truth ?

The provocative title of a discussion event by Intelligence Squared held last Thursday at the Science Museum, Dana Centre, which I managed to attend after all.

Chaired by Jack Klaff, featuring Ian Angell, Ray Tallis, Jane O’Grady, and David Papineau as the panel, with Lewis Wolpert and others in the audience of around 100(?).

If there were any theists present they kept their heads down, and would probably have chuckled at the shambolic “non-debate” as far as fitting the available resources to the agenda. Very interesting to see the level of “talking past each other” amongst scientists and philosophers, as well as the arts and humanities represented.

Ray Tallis was closest to any middle ground, but even he appeared to be an unreconstructed dualist, seeing two clearly distinct objective and subjective domains of reality. The subjective humanities simply denied any scientific contribution to such things as love or art – the classic battleground being the “neural correlates of consciousness”. The scientists were frankly embarassingly arrogant in seeing no alternatives to scientism, despite significant definitional debate around narrow and broad conceptions of objectivity, empiricism and methods of science in “the view from nowhere” and truth defined anywhere from “objective fact” to pragmatism. Embarassing that they see only scale and complexity of detail in the ultimate tractability of everything falling under science, ignoring the paradoxes (eg in the zombie thought experiment) and non-linearity in the position of game-changing intentional consciousness in the game of life as we know it.

Ian Angell of course took the combative and extreme line of branding all objectivity and causation of as delusional, practically wearing his Nietzschean transendental nihilism on his sleeve. Strength of feeling was never going to win any arguments on this night or any other.

Other than those, I have to say it was mostly trading well rehearsed rhetorical arguments and smart-ass put-downs, that were simply not being listened to, let alone appreciated or understood, by their “targets” on either side. Wittgenstein’s take on language games got creditable recognition, but if you want a battle of words, don’t surprised if you get a war.

The answers lie somewhere in the “path” – that is the constructive processes of progress – and in raising the consciousness / free-will / intentionality / psychology / ethics / justice debate as THE core subject, above the “scientism vs love & emotion” tit-for-tat. Pragmatic objectivist convention that need not be greedy reductionist; determinism that does not deny free-will. It’s all there for the taking, in the quality of wisdom and values that fall between subject and object.

Lost Faith in Science

Interesting unspoken stumbling block is that boundary between science itself and the political (ie aim-oriented) public communication “about” science. ie yes, clearly, science / scientists need (always needed) to concern themselves with public communication, but is that necessarily science or scientific ?
Meta is the word.

A Game of Two Half-Wits

Two football posts in two days. Great headline, lifted from one the red-tops, just about sums it up. Sex discrimination or plain ignorance, Gray is just a dinosaur ex-player (Rio is right – there’s a first) with a stock of punditry clichés, good riddance. Keys is a professional broadcaster, he should have the book thrown at him.

Their offence is incompetence and plain ignorance of the rules of the game and the jobs the officials do – for any women in sport or officials of either sex, it’s sure water off a duck’s back. Before the story broke, we were already laughing at the predictable on-screen comments that the decision was in the least doubtful, doubly funny that Massey did actually make an offside error a few minutes later, though not in a critical goalscoring opportunity, so no-one seems to have picked up on that. Errors are errors. In my experience women make better match officials, provided the have the basic command / authority, because on the whole they are more intuitively concerned with the point of the rules than their anal interpretation and application to the letter.