Checking out Sue’s web site, I see this contribution passed me by.
Article on Comment is Free (UK Guardian)
Podcast of debate with Alister McGrath, author of ‘The Dawkins Delusion’. (Bristol Uni & RichardDawkins.net)
I have to say the text of the piece posted before the debate seems to have it pretty well right, so I’m going to have to read / listen to the whole debate and comment threads. Sounds like Blackmore and Dawkins have been listening to their critics and their “atheism” is ever more sophisticated. (Here is the last substantial thing I wrote on this.)
[Post Note – Having fully read the article – I do find I agree with the gist of it, in the same way I was positive about Sam Harris, in the earlier post referenced. As with all these debates the danger is one of over-simplification – what Rayner would call simplistication.
She says “In a society that strives for honesty and openness, that values scientific and historical truth, and that encourages the search for knowledge, [religious faith] is outrageous …” I’d say that the striving for honesty and openess is not actually that unequivocal – she herself mentions the game theory angle, but reality of the lives of individuals and groups is more complicated than that. I’d also say that “values” in scientific and historical truth are not simple matters of science and history. And I’d say that there is more to it than the “search for knowledge” – there are quests for wisdom and value too, to name but two. She even mentions the value-deficit in the costs of the religious meme. Anyway, I’m pretty sure given an environment where “wiggle-room” is not seen as a sign of weakness in argumentation, Sue would further acknowledge these complicating aspects of the debate, as indeed Harris does.
Even more positively Sue ends with what is really a Quine, which is a great Hofstadterian place to build evolutionary uderstanding of the full picture. “Mostly Harmless” Meta-Logic.
She says ” … belief in God is not just a harmless choice; it is a dangerous delusion.”
I would say that the idea that {the idea of belief in God is either a harmless choice or a dangerous illusion} is not just an (entirely) harmless choice; its a (partly) dangerous delusion.
Dichotomy kills.]